For a dvija, pitru tarpana is a nitya puja anga - deva, rishhi, pitru, manushhya, bhuta puja is part and parcel of nitya jivana. In this the adhistaana/abode Sri Hari takes is the "pitru gana devatas" who are assigned to take care of "departed souls".Ĥ. Thus "pitru kaarya" is a "devata aaradhana" to Sri Hari. Majorly one's own karma takes care of ones future journey as well.ģ. If those departed souls have done any omission etc., then, till they reach yamapuri, as the carriers of their "gene, the children have the adhikaara to do satkarma on their behalf. Being pleased with our "gratitude", they not only bless us but reward those departed souls who gave us this body/or helped us shape our "dharma buddhi" also.Ģ. We invoke and worship the devatas who have the portfolio to take care of the departed souls aka "pitru gana devatas and their controller Sri Hari. Without this janma/body one cannot do anything useful to wipe out our bad deeds. The main uddesha of these karmas are to repay one's "pitru runa" that we owe for getting this body. They invite "pitru gana devatas" and the antaryaami Sri Hari, and NOT our departed helpless relatives.ġ. MT: None in this entire prapancha attains moxa after this current janma. So, year on year, karya maduvaga, which atma are we calling? Isn’t that atma already part of another sharireera? Garuda puraNa dalli, the first one year since leaving mortal remains, adara bagge vivarisiddareĭuring that time, ella karya dalli daana dharma maduvaga, pitru gaLanna kareyuttare. Ee janma kaLeda mele, not everyone attains moksha. Being pleased with the seva of crow s, he gives them the boon that whatever that is offered will be accepted by his pitrugana and will please Sri Hari and get His blessings.Įven the name "vaayasa", is mentioned in Rigveda, and it refers to Sri Hari who is present in them and it is He who accepts the offerings during such occasions. MT: This is based on Raamaayana Uttarakhanda where an incident is narrated as how when Ravana visits Marutaraaja's yaaga, all devatas try to hide themselves with Yama choosing the deha of crow. What is the significance of crow in pitru karya? Why people say it is a messenger. Here also, Rayaru, didn't make or change any existing shastra, but revived what was lost due to misunderstanding. As said in Gita, jnanai-s appear from time to time, to revive a lost truth wrt mode of worship and other such like how the episode of Rayaru accepting "saasuve" during chaturmasya. Thus, it was actually a reinforcement of the existing mode of worship that got lost. How can even a Rishhi give curse to Vishhnu or Brahma or Shiva? If they did so, isn't it a grave sin? Will they really do it? Actually, the very "curse" need to be understood properly. Ignorant people worship anything and everything that is popular or "my ajji said so" as majority are clueless about the very concept of "murthy puja". Same with Srirangam, Sri Vadirajaru doesn't mention it.Ĥ. Actually, the visheshha there is the 3 sarovara, and the very bhumi. Sri Vadirajaru has covered this Pushkara xetra in his tirtha prabandha and he doesnt mention any Brahma temple. All the so called sthala purana that are told in these pilgrim centers need to be taken with a truck load of salt if they lack shastric support.Į. In the recent past, ppl have built temples even for humans, and after few thousand years, will they become genuine?ĭ. Even assuming that it is Chaturmukha Brahma, there is no issue as the person who built or the king at that time may be a follower of the Supremacy of Chaturmukha Brahma and won't accept Vedanta or simply ignorant about shastra. Even if they are genuine, we have no idea as to what exactly that Murthy was.Ĭ. Note that all these North Indian temples were renovated after the Muslim invasion.ī.
Murthy form of worship is not there for Chaturmukha Brahma at all.Ī. yes, the curse eisode is prior to Srinivasa kalyana.ģ. Please excuse me if the wordings I put are not in the right format, but I mean to understand the story
Before this curse, were Bramha and Rudradevaru worshipped in idol forms? When shiva’s curse is followed and worshipped in linga form, how come Bramha’s curse is excused in these 3 places?ĥ.
If Bramha is not to be worshipped in idol form, why is there Bramha temples in India- pushkar, srirangam and prayag(I have not visited to any. Did that happen just prior to Srinivasa Kalyana?ģ. In which yuga did Bhrigu Rishi curse Bramha and Shiva?Ģ. Given that my understanding is correct that Bramha devaru and Rudradevaru knew Bhrigu Rishi’s upcoming visit and the further things to happen,ġ.
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